Launched during Refugee Week, Schools and Families in Partnership: A Desktop Guide to Engaging Families from Refugee Backgrounds in their Children’s Learning, gives schools vital information about ways that families and schools can collaborate to meet the needs of students and their families from refugee backgrounds.
The Australian Council of Christians and Jews will conduct a Conference seeking to answer “What are the ‘Walls’ and ‘Bridges’ for interfaith dialogue in Australia in 2015, October 25-28, at Temple Beth Israel in St Kilda.
The Australian Multicultural Council was commissioned by the Australian Government to examine aspects of Social Cohesion in Australia, and the role of interfaith dialogue in building and maintaining social cohesion. This report examines social cohesion, religion, national engagement in Interfaith Dialogue, and opportunities for strengthening interfaith dialogue. The various topics of roundtable discussion were – inter alia – Interfaith sector and social cohesion, Interfaith and anti-racism, Interfaith education and Inclusion in interfaith dialogue.
Religious communities know that persons and communities are inseparable. This means that true sustainable development must engage both persons and their communities. We ignore this profound reciprocity at our peril. To nourish and strengthen vital communities, religions advance social virtues like trust, seeking the common good and an abiding sense of responsibility for others animated by unrestricted Love and Compassion. Again, these social virtues help generate what economist have begun to call the “social capital” essential for development, William F. Vendley said at the UN Special Event on World Interfaith Harmony: Multi-religious Partnership for Sustainable Development.
The interfaith movement is a rich mosaic of efforts, ranging from theological discourse to practical coalitions. Some interreligious harmony work is built on ethereal, ethical, and theological foundations. And some is grounded in an earthy, urgent common interest or in response to a crisis or threat, said Katherine Marshall to the UN Special Event on World Interfaith Harmony: Multi-religious Partnership for Sustainable Development.
It may not be something we like to think about but new government data reveals what our leading causes of death are.
For people over 45 years it remains chronic disease, but suicide is the biggest killer of Australians aged between 15 and 44.
Lifeline says the stigma around suicide remains the biggest challenge for support services.
AS RECENT EVENTS in Australia and overseas attest, violent extremist acts persist as a chosen tool for radical groups to terrorise populations and recruit more adherents. This is despite a wide array of prevention, containment and rehabilitation strategies in place around the world. Brian Adams of Griffith University Centre for Interfaith and Intercultural Dialogue writes about the toolbox of interfaith and intercultural dialogue.
Prof. Desmond Cahill, Chair, Religions for Peace Australia, has given an address to the G20 Interfaith Summit at the Gold Coast, held 16-18 November. The topic for Prof. Cahill’s address was Interfaith Dialogue and the Social Dividend. In his talk, Prof Cahill gave a description of interfaith activity:
Interfaith activity, firstly, means the different faith communities not just living harmoniously side-by-side (though this is a good beginning) but actively knowing about and respecting each other and each other’s beliefs in fair and honourable competition, not allowing the mistakes and tragedies of the distant and recent past to pervert the present.
The Declaration on the Rights of Indigenous Peoples (the Declaration) affirms the minimum standards for the survival, dignity, security and well-being of Indigenous peoples worldwide and enshrines Indigenous peoples’ right to be different.
In this paper presented to the Evolution Symposium of 2014, Prof. Des Cahill, Chair, Religions for Peace Australia, examines various creation narratives and beliefs of different religions and goes on the offence with regard to the thoughts of Richard Dawkins. Prof. Cahill also examines creationism and intelligent design and whether or not either of these might be taught in Australian schools, considering the legal and constitutional dimensions. With regard to the roles of state govenemnts and the duty of the Minister of Education to have oversight of what is taught in schools, there are some thoughtful issues raised by Professor Cahill.
On the weekend of 17 – 18 May 2014, interfaith and multifaith leaders and participants gathered at the Brahma Kumaris’ Peninsula Retreat Centre, Frankston South to discern the agenda of Multifaith Australia for the next 3 – 5 years.
The Address delivered at the Interfaith Roundtable of the Australian Multicultural Council within the Multicultural Policy Section of the Commonwealth Department of Social Sciences, May 22nd, 2014, Melbourne, by Prof. Desmond Cahill, Chair, Religions for Peace Australia.
Religious Groups in Australia 1911-2011
The 2011 Australian Census has shown that over a one-hundred year period from 1911 – 2011. Australia, is, par excellence, a migration, multicultural and multifaith nation-state.
Religions for Peace Australia, Australia’s community-based interfaith organization with the largest coverage, operates as an e-network and so has no office or phone number. Contact is by email to the secretary: Sue Ennis wcrpaust [at] iinet.net.au Contact can also be made by hard copy to: Religions for Peace Australia, Box 1383, CARLTON, 3053 VICTORIA, AUSTRALIA … Read more