Australia: The High Court and Cardinal Pell

Cardinal Pell

Religions for Peace Australia has not taken one side nor the other about the legal processes Cardinal George Pell has been involved. Visitors to this website will be aware that we took a multifaith approach to the Royal Commission and covered the progress and investigations of the Royal Commission into all religions. We have 105 articles on the Royal Commission from a multifaith perspective on this website.

The Chair of Religions for Peace Australia, Emeritus Professor Desmond Cahill presented evidence on the impact of clerical culture to the Royal Commission itself and as part of World Interfaith Harmony Week in 2018, gave an appraisal on Clerical Culture, Religious Organisations and the Royal Commission Report.

Prof. Cahill also presented “And What Would God Think, Rebuilding Pastoral Health and Integrity after the Royal Commission into Institutional Responses to Child Sexual Abuse” to the Health and Integrity Conference conducted by the major religious orders and clerical groups in Melbourne. At present Prof. Cahill is working on a book on the Theology of the Child. We take no side on the decision of the High Court of Australia regarding Cardinal Pell. In this article, we share the observations of the ABC’s Religious Affairs reporter, Noel Debien.

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Launch of Global Multi-religious Faith-in-Action COVID-19 Initiative

Joint Statement from UNICEF and Religions for Peace(United Nations Plaza, New York) The COVID-19 pandemic has presented us with an unprecedented global challenge, touching every community in every nation of the world. The pandemic is causing systems of work, education, finance and domestic lives to grind to a halt, affecting nearly every aspect of people’s lives.

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Australia – Roundup for Pesach/Easter/Multifaith

Religions in Australia

On this page, we seek to give account of how different faith communities in Australia – in many states – are providing devotional and spiritual activities for their adherents in this time of Coronavirus – when places of worship in Australia have been closed by the government. There is much information here, more is welcome. Use our contact page if you do not find your community listed, and you wish to have your community’s offerings listed here.

Update: Youtube link to Mother Meera added.

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The Corona pandemic as a challenge for spiritual care

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Religions for Peace Australia has two related websites, Multifaith Education Australia and Multifaith Chaplaincy Australia. The following article appeared on our Multifaith Chaplaincy website as Advice for Pastors (Chaplains) and is excellent reading as it gives a Chaplaincy in the European Union point of view – where the maximum death counts are taking place in the world at the time of publication. We offer it for your reflection and engagement.

Spiritual Care is an essential part of the care of critically ill and dying patients and their family members. This also applies in the current corona pandemic, in which all those involved are challenged to an unprecedented extent. Chaplains in hospitals, geriatric care facilities and in outpatient palliative care bear responsibility for the maintenance of spiritual care, with and for all those involved. They represent the shared caretaking effort of all health professions and are usually the first point of contact for spiritual care.

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Buddhists and Christians : Constructing a Culture of Compassion and Fraternity

Pontifical Council for Interreligious Dialogue Logo
The Pontifical Council for Interreligious Dialogue (the Vatican’s Interfaith Council) has written a message on occasion of Vesakh/Hanamatsuri for the Year 2020. The Message is titled, Buddhists and Christians : Constructing a Culture of Compassion and Fraternity

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Parashat Tzav: Taking Care of Ourselves and Each Other Amid Crisis

House and HeartIn Parashat Tzav, we read, in minute detail, of the priests’ tasks to keep the flame on the altar burning day and night. That fire was central to the spiritual life of the community. Through their burnt offerings the Israelites drew near to God at times of transition or vulnerability. To do so, they depended on the priests to keep the altar clean and the fire burning.

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